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THE GOAL OF EMETT IS TO LEARN HOW TO APPLY TORAH PRINCIPLES DURING TIMES OF STRESS AND LOSS
Step 1: The
Event
Briefly
describe, in 2 or 3 minutes, the event which caused you pain or stress. (Avoid
Lashon Hara by referring to the person as Plainit.)
A.
Define
the Loss
a. Physical: e.g. money, fun, comfort, beauty, order,
privacy, space, structure, safety, time. Sleep.
b. Emotional: e.g. love, control, respect, reputation,
sanity (emotional equilibrium), self-confidence, validation, success,
understanding, fulfillment of a dream, fairness, trust in self/others,
closeness, a sense of belonging to a family/group, usefulness, security.
c. Spiritual: e.g. trust, faith, spiritual advancement,
closeness to G-d.
d.
Do you fear CATASTROPHIC CONCLUSIONS:
permanent physical/mental disability, divorce, death, endless grief? Do you have any other fears?
B.
Upsetting
Emotions
Abandoned disillusioned jealous threatened angry
Afraid/anxious exploited lowered
feelings trapped aggravated
Alone/lonely feelings
of unreality misunderstood tricked/betrayed annoyed
Ashamed frozen neglected unappreciated cold/dead
Attacked/invaded frustrated overwhelmed unloved/unneeded contemptuous
Bitter grief
stricken panic-stricken unvalued disgusted
Conflicted helpless patronized useless hateful
Confused humiliated sad worn
out/drained hostile
Desperate incompetent shrank
to zero unfairly
punished by G-d impatient
Disappointed insulted stagnating punitive
Discouraged invisible stifled resentful
Stupid vengeful
C. Upsetting Physical
Sensations The mind
and body are one! Did you have: dry
mouth, air hunger, heart palpitations, head pressure, stomach upset, teeth
clenching, imagination on fire, general tension, nervous fatigue, insomnia,
nausea, twitches, etc. (Post Traumatic Stress Disorder)
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Step 2: Temper
- -
A. Condemnations and Comparisons:
e.g.
selfish, stupid, defective, incompetent, overly emotional, mediocre, phony,
pushy, cruel, unspiritual, boring, insensitive, uncreative, crazy, lazy,
untogether, disorganized, greedy, victim, irresponsible, shallow, petty,
unworthy, needy, demanding, undisciplined, untrustworthy, narrow,
inconsiderate, a total failure.
B. Harmful Impulses: What were your
harmful impulses? (Even if you did
not give in to them at the time.)
(Step 2 is under our direct control)
ACTIVE
E.g. criticize,
scream, swear, complain, talk back angrily, overeat, hit, bend over backwards
to please everyone, lie, run away, get violent, harm myself or others, slam
doors, try desperately to change others, over-work myself, splurge, indulge,
give unwanted advice, control through guilt, invade other’s space,
justify negative behavior, talk lashon hara, try to impress others as
something I’m not, try to get through to people who don’t want to
listen.
PASSIVE
e.g. “process” (worry
obsessively), give up, not stand up for myself, oversleep, procrastinate, wallow
in helpless self-pity, stew in resentment, mentally condemn myself and others,
deny the problem, space out, let others abuse/control me, rely on miracles,
compare myself to others to feel superior or inferior, bear a grudge, etc.
DEFINE THE GOAL OF
TEMPER: Why
we want to hurt. (Say the first
thing that comes to mind, even if it seems silly)
“I
must stay _____________________________ (angry, depressed, self-hating,
passive, mean, guilt-ridden, sick, anxious, victimized, etc.) because:
A.
It is the only way I can get
____________________(e.g. love, control, security, respect, freedom, motivate
myself/others to change, escape responsibilities, stay sane, get others to take
me seriously, stay in touch with reality, survive, keep others from hurting me,
stay in the center of attention.)
B.
If I stopped, I would lose
_____________________.
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Begin
Healing:
a. If you had the ideal advisor/parent/friend, what words of love or chizuk would you want to hear at a time like this?
b.
Imagine saying these words to yourself
(you as a child,) your inner child, now.
c.
Write these words down at the earliest
opportunity
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Step 3A: Spiritual Victories – The Will to Love
(exercises to recycle/transform for the good the energy from “the urge to
hurt” in Step 2)
1.
ACCEPTANCE: I
make G-d’s will my will. This
situation is perfect for my spiritual growth, though I don’t understand
exactly.
2.
PRIORITIES: I focus on
self-respect, love, joy, mental health.
Ratzon Hashem
3.
TRIVIALITIES: If this event
has no eternal significance, it is a triviality. “Kikyoni”
4.
WISDOM: This is a
learning experience, nisayon.
“Neshama game.”
My neshama knows why I need this. Ask G-d, “Do you love me?”
5.
AVERAGE: I, the
people/event are within the 95% normal range. Averageness is humility.
6.
BENEFIT OF THE DOUBT (INNOCENT): “s/He is
doing/loving the best s/he can with the tools s/he has at this moment. I choose compassion. Innocent: no davka. People are not withholding;
They’re giving what they can give.
7.
PEACE IS NOT POWER: Ego victories are empty. I fight only on issues of danger or
halacha.
8.
EMOTIONAL DETACHMENT: I can learn to under-react to events/sensations/people over
which I have no control.
“Mental helicopter.”
9.
NO RIGHT OR WRONG: except in halacha. If I can’t get it with love,
I’m not meant to have it.
10.
COURAGE: I can function
with this discomfort.
11.
THE TOTAL VIEW IS POSITIVE: (If not,
outside help may be needed.)
12.
PART ACTS: I choose to take the stress one minute (one shelf, one
step) at a time.
13.
NO COMPETING OR COMPARING: I am valuable as I am for I was created in G-d’s
image. Perfectionism is a form of
emotional abuse. I am perfectly
imperfect.
14.
GRATEFULNESS: I train my eyes
to focus on Hashem’s gifts to me, not on what I think is lacking.
15.
HUMILITY: I can never get
all the comfort/control/kavod/closeness I crave.
16.
TEMPORARY: It is phasic,
not basic.
17.
MASK: The insincere
gesture of love, joy, sanity and confidence e is better than a sincere gesture
of hatred, gloom, or anxiety.
Sincere efforts generate sincere feelings eventually.
18.
JOY: Self-refinement
leads to true joy.
19.
DO THE DIFFICULT: Doing the things I fear to do build self-confidence and
self-trust.
20.
REALISM OVER ROMANTICISM: I have realistic expectations for others and myself.
21.
LOVE: I drop condemnations to achieve my goal
of unconditional love for G-d, man, and myself.
22.
OBJECTIVITY: Fears are not
always facts.
Let feelings rise and fade on their
own.
23.
SOLUTIONIZE: Fix it or
ignore it. Predispose to future
pain with a PEP (Positive Experiential Programming.)
24.
FORGIVENESS: I
forgive myself and others for our initial response.
25.
FAITH: I surrender
control of outer environment. I
give over the person/event/pain to G-d.
I let Him handle it.
26.
AUTHORIATIVENESS: I
take control and protect my boundaries with love, not hate.
Step 3B: CHANGE
BEHAVIOR POSITIVE
MUSCULAR ACTS (PMAs)
Prayed,
studied Torah, consulted an expert, smiled, kept silent, confronted
respectfully, breathed deeply and relaxed, shared feelings, did a chesed,
apologized, took a risk wrote down my victories in my classier, walked away,
exercised, empathized, cleaned, replayed the scene, etc.
“Positive actions produce
positive thoughts.” (Sefer
Chinuch #16)
DO NOT OPEN YOUR MOUTH UNLESS YOU HAVE
LOVE IN YOUR HEART
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1. Recognized Erroneous
Beliefs: e.g. “I don’t
deserve love or respect because I’m not perfect.” “To get what I want, I must be
abusive.” “I
can’t control myself.”
“If I’m rejected, I’m a failure.” “I must hurt back if I’m
hurt.” “People define
my value.” “Anger is
power.” “If I lose control, I’ll gain control.” “EMETT isn’t helping.” “I will always be alone and
unloved.” “I cannot
bear disapproval.”
“Pain means failure.”
“Bad things happen only to bad people.”
Healthy
Replacement Beliefs: E.G. “G-d loves me as I
am.” “Each step I take
has value.” “Effort
is success.”
“I’m never alone – G-d is always with me.”
“I’m developing spiritual strength by facing this pain with hope
and courage.” “Every
moment of pain is an opportunity to develop spiritual strengths.”
2.
I
gave up romantic demands for perfection and comfort to develop faith in
Hashem’s will.
3.
I
gave up exceptionality (“I’m the only one”) to develop
a sense of normalcy and belonging.
4.
I
gave up exaggeration of
discomfort (“awfulizing”) to develop inner peace.
5.
I
gave up extrapolating gloomily into the future (“it can
only get worse”) to develop hope.
6.
I
gave up excessive responsibility for others’ happiness, opinions,
behavior and middoth (Gave up co-dependency, the compulsion to rescue) to
develop humility.
7.
I
gave up the urge to turn the tafel
(trivial) into the ikar ( eternal) to develop proper
priorities in life.
8.
I
gave up evading responsibility to myself and others to develop maturity.
9.
I
gave up eclipsing the Good (tzelem Elokim) in myself, others or the good in me
to develop sanity and a loving heart.
I
STRENGTHENED THE FOLLOWING:
ACCEPTANCE
ASSERTIVENESS
CHEERFULNESS
SELF-CONTROL
COMPASSION
COURAGE
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DECISIVENESS
DETACHMENT
DETERMINATION
DILIGENCE
EMPATHY
EMUNAH
(FAITH)
FLEXIBILITY
FORGIVENESS
GENEROSITY
GRATITUTDE
HONESTY
HOPE
HUMILITY
LOVE
MODESTY
ORDERLINESS
PATIENCE
POSITIVITY
RATIONALITY
RESILIENCE
RESOURCEFULNESS
RESPECT FOR SELF AND
OTHERS
SELF-RELIANCE
SILENCE
SURRENDER
1.
Between you and G-d: “I will it to be this way. You gave this to me to allow me to
attach myself to you.”
2. Between
you and others: “I bless you
for the opportunity to improve my middos.”
3. Between
you and your Divine Essence:
“I am a being of infinite value. My worth comes from G-d , not from
man.”
Summary Explanation of
EMETT Sheet process
Daas…Neshama
Divine energy
Animal
soul…Nefesh Divine energy
The
goal: to utilize our holy energies from our neshama and our life energy from
our nefesh to sanctify His Name.
Sometimes
a test occurs and we experience it as a pain. Hashem conceals Himself and we
experience an event as a loss, pain or stress. This puts us at behira, our free will
point. What has been created in the
darkness is the possibility to make an error. Instead of sanctifying His name, we may
listen to urges that create darkness for others and when we do that, we have
made ourselves the Agent of the Soton.
The goal is to see events of pain and stress as opportunities to
strengthen our connection to our Divine Neshama. How do we do this?
Step
1 Understanding our Nefesh
Awareness. Ask ourselves, what is this set of
feelings, this inner dialogue that is going on between my inner child, my inner
parent, my inner critic and the Higher Power?
Look
without judgment at this description of the personal reaction, our basic
personality. By identifying
honestly the loss (physical, emotional, spiritual) and the fearful and angry
responses, we come to accept our individual makeup. These feelings are not in our control
and can never change. What we do
after experiencing them IS in our control.
Accept and recognize.
What
happens next?
Natural
negative thinking…since childhood, our urges from our nefesh press us to
blame others after feeling insecure.
Automatic negative thinking has created a groove in our brain that is
deep and attracts other negative thoughts. By thinking positive thoughts, we
build a new groove and eventually sidestep Step 2 below.
Unless
we do something to change our thinking, when we have a pain or stress, we will
follow it with an insecure thought that will trigger our urge to hurt
back. The nurturing voice sheets
and the dear child sheets offer emergency first aid thoughts that we learn to
inject here, but until we also understand our urge to hurt and what we want to
accomplish, we may not know which ones to select. SO…
Step
2 Understanding the Urge to Hurt
This
gives us an emotional understanding of our reactions, helps us identify
erroneous beliefs, and find nurturing thoughts to calm. Finding our urges on the step 2 page
helps us to understand our reactions and helps us find our way back so that we
may choose well. What is the goal of our hurtful response? E.G. “I must get angry because it is
the only way to get respect.”
One immediately sees the erroneous nature of this thought (well, in a
world of terrorism, it is important to remember that this is, in fact,
erroneous.) It may have
manipulative value, and could be practical in forcing someone’s hand, but
it would not impress HKBH. He wants
us to have what we want, but utilizing such techniques means living by
one’s own hand, being satisfied only with what you can take for
yourself. Why be satisfied with so
little? By controlling yourself and
finding a way to sanctify His Name in such a circumstance, He can give in this
world and the Eternal world, for you bring Him to visibility and He will
maintain you.
Acting
on the urge to hurt is with erroneous thinking that we can reconnect ourselves
to Hashem through physicality. It
is a disguised and erroneous concept.
Pursuit of physical world satisfactions alone will not grow or satisfy
anyone. That is not to discount
action, but the manner of the action is what builds self-confidence and
self-respect.
I
want to feel better. I have a choice. I can get even and trap my energy in a
ziplock bag or I can protect my boundaries in a loving way and transform my
nefesh energy into a mitzvah of Sanctifying His name.
Step
3 Choosing at Behira – exercising the will to love
What
mitzvah does He hope I do? What
middah does He want me to strengthen? Positive actions produce positive
thoughts. Why did my neshama beg to
be put in this circumstance? What
does it need to complete its mission, to grow, to live in Shemayim?
This
is the purpose of our lifetime, to grow our souls through building actions
based on these thoughts This is
what grows our neshama.
See
39 tools to build your inner mishkan cards by Dr. Miriam Adahan (below)
These
concepts come from the Zohar and represent how Man, by his actions, focused on
these thoughts, can move the spiritual realm and build his Olam Haba. The only thing it is okay to want more
of is more closeness to Hashem. We
are only keyboards, our lowly bodies placed here but with our physicality we
can do what angels cannot…move the Heavens. Focus on a card and act from there. If
need be, mentally practice ahead of time to “reprogram”,
Step
4 Endorse yourself for victory over the Yetzer Hara
What
if the pain or loss is a complaint or judgment of another?
See
Baal Shem Tov sheets.
Spiritual versus Material Realms
A practical description
Each of us has our own
personal lens through which we perceive the events around us…and we must be
very careful to not draw wrong conclusions from assuming without checking it
out that our sensitivities and developed intuition are supported by the facts
and not just reflections of our worst fears or old familiar patterns.
We must be able to identify
our own tendencies for erroneous beliefs before we can understand more about
the reality of what is happening.
This requires a fundamental understanding that there is the physical,
spatial and temporal world that we experience while we are alive and that there
is an emotional and spiritual world that is eternal where we came from and
where we are going and to where we are attached while also in this physical
world.
With these in mind, let us
understand the Rules for Life so as to develop some choices for ourselves on
how we live and make decisions.
Rules for Life in the Material Realm
1.
I
must trust only my sense and my intellect to provide me with the truth. Hence, the physical world is the only
world and anything spiritual is unreal.
2.
I
must respect only those who are strong, attractive, rich, powerful and
brilliant. They are superior. Consequently, if I’m not in their
league, I must feel inferior, a nothing, without value.
3.
I
must have no fears, doubts or feelings of vulnerability. If I do, it means I am defective and,
therefore, a failure. I strive to
be perfect. That will make me the
strongest.
4.
I
must dominate others to secure my sense of self-worth.
5.
I
must do what feels good. What feels
good, is good. What feels bad is
bad. A good life is a pain-free
life.
6.
I
must get others to satisfy all my wants.
Only when my wants are completely satisfied can I feel happy.
7.
I
must force people to love and respect me.
Then I will feel loved and worthwhile.
8.
I
cannot be expected to control my thoughts or actions, especially when I’m
tired, hungry, hurt, stressed, nervous or provoked.
9.
I
believe that bad things only happen to bad people. Otherwise, suffering is
totally meaningless and unfair.
10.
To
love is to be weak. Givers get
taken advantage of.
Ultimately, these thoughts
are doomed. They only lead to a
profound sense of frustration, disappointment, and anger.
The only way to pierce
through these barriers and connect with the Eternal world, the World of Truth,
is by turning to a faculty higher than the intellect, namely faithfulness to
the Creator and His Laws. Only
through faithfulness can we grasp the true source and purpose of life which the
heart, the eyes and the intellect alone can never completely fathom on their
own.
Rules for Life in the Spiritual Realm
1.
I
humbly accept that my intellect is too limited to grasp Absolute reality. That which seems the most permanent to
my physical senses is really the most ephemeral. What is most lasting is most spiritual
– love, joy and faith. I have
no independent existence of my own; I am totally dependent upon the will of the
Creator for my existence, minute by minute.
2.
Superiority
and inferiority are concepts created by the ego to make me feel distant from
man and the Creator. Success has
nothing to do with outward appearances, only with spiritual
accomplishments. People who think
they are superior are far from it.
3.
I
do not entertain childish fantasies of having all my wants supplied. All normal human beings live with some
degree of disappointment, uncertainty and anxiety.
4.
I
have no need to control others.
Strong people are superior in this realm. Also, it is not under my control to make
people sane, sensitive, or more spiritual.
I can only model positive traits.
Those who are capable of growing from my example will do so.
5.
I
trust that painful events are necessary to reveal my spiritual powers. With my physical eyes, I cannot see
everything as good, for tragedies and evil do abound. Only from a spiritual perspective can I
trust that everything is for the best.
Since I am tied to my body, I tend to pursue what gives me
pleasure. Discomfort breaks my
addiction to petty pursuits and the illusion that the material world can
satisfy my deepest needs and turns my focus toward what is eternal. I recognize that instant gratification
brings only instants of gratification.
6.
I
do not rely on people to make me feel secure or worthy. This comes by doing the Creator’s
Will. There is an abundance of love
in the universe and within myself. If I can’t receive love from one
person, there will be other sources.
My goal is to feel unconditional love for the Creator.
7.
I
trust the Old Testament, which says “Be Holy” and “Do not
have hatred in your heart.”
The Creator has given me the power to control my thoughts, speech, and
actions, even when I am not feeling my best.
8.
I
trust that the Creator’s ways are perfect and that anything He gives me
is from His love. The Creator is on
my side. He gives me precisely what
I need to complete my unique mission in this physical world.
9.
No
act of love is ever in vain. The
more I love, the more I reveal my Holy Essence and experience His love. I love
generously to experience His generosity.
10.
I
strive for betterment, as the Creator values the process. I accept myself as I am, with my
Divinely given strengths and weaknesses.
I can love others only if I
value myself.
If the rules of the
spiritual realm seem foreign, give yourself time to let them sink in…a
lifetime! We never completely rid
ourselves of the illusions set forth in the material world, for we live in both
worlds simultaneously. However, as
we strive to integrate spiritual truths into our daily lives, we must not
negate our “human” or physical side. As adults, we can handle two opposite
realities simultaneously, something we could not do as children:
“I refuse to accept and I accept”
“I have no faith and I have faith”
“I am alone and I am never alone”
“I am broken and I am more whole because of my
brokenness”
“Life is unbearable and also life is
bearable.”
My Dear Child…Nurturing Voice
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Spiritual
Tools…Build Your Inner Mishkan Sanity
Cards |
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I Give In For True Peace (As long as there is no danger and
my principles are not compromised.) |
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Yes, it is distressing, not dangerous. (When I remove the thought of danger,
I restore inner peace.) |
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Hashem Rewards Every Act Of Patience. Easy does it: one day - one minute - at a
time.(Faith makes patience possible.) |
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I Am Never Alone…Hashem Shares My Pain. "In all
their suffering, He suffers." Yishayahu 63:9 |
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A lifeling struggle: I Make Hashem's Will My Will Avos 2:5
(Pain breaks negative attachments and illusions and brings us to the Truth.) |
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No Eternal Value?
Then It's A Triviality |
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G-d Rewards Me for Every Moment Of Gratefulness. (I focus on what I have, not on
what I lack, for "Gratitude brings one to fulfill the entire
Torah." E. Lopian) |
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No danger? No
sin? Let go…It's
Temporary…This Too Will Pass (I don’t' waste precious time on
non-constructive feelings.) |
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Assertiveness Without Hostility. (If I can't get what I want in a
civilized manner, it's a sign that I'm meant to let go and let G-d handle
it.) |
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Despite my Pain, I don't return an insult with an
insult. (Rambam: Do not speak unless you have love in your
heart.) |
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Prayer is effective (Hashem is close to all who call upon
Him.) |
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Every Moment of Self-Control Builds Self-Respect! (A hero?
One who has self-control. Avos
4:1) |
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I Give The Benefit Of The Doubt (Avos 1:6) (Since I don't
have X-ray eyes to know what is in another's heart or head, I assume they are
not hurting me on purpose but are doing the best they can with tools they
have at this moment.) |
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Positive Actions Will Banish A Low Mood (eventually.) |
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Tshuvah: I Can
Replay The Scene This time With Respect |
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I don't open my mouth unless I have love in my heart |
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Maturity means..Taking Responsibility without excessive
responsibility. (...for my mental and physical health.) (I don't blame others
for my negative behavior.) |
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G-d rewards me for every act of Chesed, Even if I don't
receive it in return. "The world is built by kindness." Tehillim
"As you give to others, so are you given to." Sotah |
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Kadima! I'm not procrastinating (Laziness breeds anxiety and
depression. Meisilas Yesharim.) |
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It's G-dly to Forgive (Myself and Others) (Compassion
conquers anger.) |
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I have the courage to be honest. (I avoid denial, rationalizations,
exaggerations, excuses and lies.) |
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I make the effort: Results are in Hashem's hands. ("There is no blade of grass
without a spirit above." Bereshis Rabbah 10:6) |
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Hashem wants Progress not Perfection (I am worthy of love
and respect as I am, though I cannot always please others or fulfill their
needs.) |
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G-d Rewards Every Positive Thought and Act. I can restrain
my impulses, change my thoughts and disengage from negative feelings.) |
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It is a mitzvah to share others' joy and sorrows. Compassion and empathy (Avos 6:6) |
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My worth is not determined by external factors. (Not looks,
marks or finances..The ability to love is what counts.) |
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The highest wisdom Humility: To know that I don't know.
Hashem's accountings, original causes, others' intentions or the ultimate
consequences of my actions - good or bad.) |
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Hashem Loves Me As I Am. "Beloved is man, for he was
created in Hashem's image." Avos |
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My priorities are spiritual not material.(I do what is most
important, not necessarily what is most comfortable.) |
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Hooray! I conquered a harmful impulse - and built
self-trust! "When a person
controls himself a little down below, Hashem consecrates him greatly
above." Yoma 39a |
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I can function as long as I have Faith Courage & Love.
(Every painful event is Hashem's way of giving me a chance to reveal hidden
spiritual strengths.) |
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Detach, don't judge: focus on solutions not emotions |
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I'm realistic not "romantic" I'll never manage it
all, please everyone, or have all the love, respect or control I'd like.) (I
can't change anyone; I can only model good middos.) |
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G-d rewards me for every moment of SILENCE. (The whole world
exists in the merit of he who bridles his mouth during a quarrel."
(Chulin 89a) |
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I can relax, knowing that I'm not exceptional. (Many people
face similar feelings problems and reactions.) |
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G-d rewards me for Emunah and Bitachon. (Since it is G-d's
will that this happen, it must be for my ultimate good. Brachos 60b) |
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Even a Mask of love and joy Heals. (Insincere gestures
arouse sincere feelings.) |
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I have the freedom to choose my response. "Man is
given freedom of choice." Avos |
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Let this event be a kapara/tikkun. "No man hurts his
finger down below unless it is decreed up above." Chulin 7). (His work
is perfect. All His ways are
just." Devarim 32:4) |
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